Thursday, March 12, 2015

8-ми Март

Celebrated all over the world on March 8 is International Women’s Day.  Here in Macedonia, this holiday is known simply as 8-ми Март, or the 8th of March.  Similar to Mother’s Day in the US, this holiday celebrates the toil and progress of Macedonia’s women, mostly for the wives, mothers, and middle-aged or older women in society. 

In a way, this holiday reflects a bit of the commercialism similar to that of Mother’s Day.  Children and husbands purchase gifts (usually plants or flowers) for the important women in their lives.  Additionally, women usually congregate at a local restaurant or kafana with a day of drinking and eating, in other words celebrating without a care.

This year, I was back in Lozovo visiting my old host family, celebrating the birthday of my former host mother.  However, before I left for the weekend I purchased for my current host mother a flowered plant that I thought suited her well.  She seemed to have really enjoyed it, and I hope that my gift reflects how grateful I am to have her as a part of my life.

My host mother and my present for her for  8-ми Март
Simultaneously, Peace Corps and First Lady Michelle Obama launched a new campaign to improve the education of women across the globe through the efforts of Peace Corps volunteers.  This new program, called “Let Girls Learn,” seeks to bridge the education gap of women across the globe.  While the program focuses on only a handful of countries in which PCVs serve (Albania, Benin, Burkina Faso, Cambodia, Georgia, Ghana, Moldova, Mongolia, Mozambique, Togo, and Uganda), the overall goal is to remedy the issue that “62 million girls across the globe are not in school, and in some countries, fewer than 10% of the teenage girl population do not finish secondary school.”  You can hear more about the program from Michelle Obama through the Youtube link below:


The launch of this program may prompt a question for many people regarding Macedonia- what is it like to be a woman in this country?  Obviously, this is a deep question that I have not been able to scratch below the surface, for many reasons besides that I am a young male serving here.  However, according to my experience in Prilep and most Macedonian cities, feminist values and gender equality are not too bad in Macedonia.  There are many factors that contribute to and detract from women’s progress within this country.

As many can guess, Communism (or at least the Socialism under Tito) probably helped support women’s role within society.   Simone de Beauvoir quotes Marx in her book The Second Sex, “The direct, natural, and necessary relation of person to person is the relation of man to woman.  A communist herself, I do not doubt that de Beauvoir agreed with the quote “Workers of the world unite!”, or in other words, that there is no difference between women and men proletariat.  As she quotes in The Second Sex, “Men and women must, among other things and beyond their natural differentiatons, unequivocally affirm their brotherhood.”  Thus, communism probably provided for Yugoslavia a rethinking (yet likely far short of a tabla rasa) for gender equality, among other things, which likely helped support the female role within society. 

However, centuries of societal forces are not erased from a few decades of communistic rule.  Customs and gender roles survive from the times of Turkish rule.  Macedonian women are usually expected to cook, clean, prepare coffee, and care for the home, even if they hold a full-time job.  Also, when women marry, they often move into the home of their husband, living above, below, or next to the husband’s father and mother.

Yet women in Macedonia attend university at a similar rate as men, and many hold high positions within businesses or society (the Minister for Interior in Macedonia is a woman).  In a way, Macedonia is very “European” in the sense that people do not doubt the abilities of a leader depending on whether that person is a man or a woman.

On the other hand, life as a woman is very different in Albanian communities.  I have not been able to experience culture in an Albanian household first hand, but based on accounts from other PCVs, life is a bit more limiting for women.  While (muslim) Albanian women can drive, travel without a male relative, or are not required to wear the hijab in Macedonia, there are some restrictions at home.  Typically, they are not allowed to be home alone in the house with a male guest who is not a relative.  Also, when Albanian women marry, they also move into the home of their husband’s parents, but as a “nuse”, they are expected to bend to the will and command of her mother-in-law.

All over the world, the progress for gender equality requires patience.  I believe that society is progressing, albeit at a pace that is not fast enough.  For me, feminism is an important ideal that is worth fighting for.  I have many friends and family that prove what women can accomplish on their own.  More personally, although I had always searched for a male role model to take me under his wings professionally, I never had the opportunity to have such a mentor.  However, there are many women who had professionally supported me during my time in college and after graduation.  I would be nothing without their guidance and support.  In my opinion, the PCVs in my group who are making the most impact here are women (even though our group is pretty evenly split along genders).  Finally, our PC Director for Macedonia is amazing, reasonable, and beyond professional, and she currently embodies for me the ideal persona when it comes to working in international diplomacy.


Some people argue against having a “Day of Women” because women should be celebrated everyday.  I disagree with that.  Like de Beauvoir, I dream of a day when society “affirms their brotherhood”, and debilitating gender roles are wiped away.  Then there would be no need to celebrate men or women, because all would be equal within society.  However, until then, we may as well have a day that reminds the world of how far it has come for feminist values, and for how much farther it must go to reach equality.

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